Murdering Atheists in Bangladesh

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I just read an alarming article in the Guardian Weekly. It was about a series of murders of Bangladeshi atheists by Muslim fundamentalists. Mrs SG and I met and married in Bangladesh (or East Pakistan as it then was) so we have a soft spot for the country.

We also have some understanding of Bengali cultural traditions, which are characterised by love of learning and literature, intellectual inquiry, openness to ideas. It is especially painful, therefore, to read that intellectual fascism is gaining ascendancy in that land.

Horrible though the murders are, the effect of intimidation on others is just as serious. People emigrate, stay silent or pretend belief they do not hold, to protect themselves and their families.

Edmund Burke said, “All that is necessary for the triumph of evil is that good men do nothing.” This is an eternal truth. All of us, whether writers, politicians, judges, police officers or teachers, have responsibility to resist evil wherever we find it.

This is easy for me to say, of course. I live in a leafy suburb in Adelaide. I do not meet terrorists, murderers or drug-dealers on my way to the post office. The only religious fundamentalist I know is Peter, the Jehovah’s Witness who comes to chat to me once a month in the dim hope that I will one day see the light.

But I hope that, if confronted by raw evil such as now afflicts Bangladesh, I will find a kind of courage that I have never had to call on before.

Poster Children

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The photo of a drowned 3-year-old lying face-down on a Turkish beach suddenly became visual shorthand for the miserable situation in Syria and the desperation of people seeking refuge.

It is an admirable human trait that our sympathy is aroused by the sight of a child in distress. Indeed, if we did not react that way very few children would make it into adulthood. But I am uneasy about the kneejerk-ism that such sympathy provokes. Complex issues should be addressed thoughtfully and with full understanding of causes and effects.

At the moment nothing is more complex than the tangle of superstition, competition and ancient hatred that characterises the Arab world. I want my government and other governments to behave rationally. I do not want them to be pressured by compassionate electors to take heart-warming, headline-grabbing decisions that buy short-term popularity at the expense of actions that could, perhaps, lead to long-term solutions.

Seeds of Evil

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All the Abrahamic faiths contain seeds of evil as well as seeds of good.  At the moment the evil seeds of Islam seem to be the most numerous, or the most virulent.  The murder of Charlie Hebdo staff in Paris is the latest manifestation to hit the global headlines, but atrocities are committed daily by Al Qaeda, Al-Shabab, Boko Haram and other extremist groups and individuals.

The common thread linking the Abrahamic faiths is the belief that there is only one god, and that he writes books.  It’s a bizarre notion in my opinion, but that may be the subject of another post.  If a god writes a book, and does not occasionally send a prophet to revise it in the light of changing circumstances, his dictates remain frozen in time.  This is not a big problem if the dictates are general in nature – “Love one another” is a good example – but it is a very big problem if the god has provided a detailed manual for everyday living.  This, I think, is at the heart of the problem confronting Moslems today.

I say “confronting Moslems” because the vast majority are decent, reasonable people who want the same things for themselves and their children as everyone else does.  I say this confidently having lived and worked with Moslems for much of my adult life, starting with my volunteer service in East Pakistan (now Bangladesh).  But a decent, reasonable Moslem family may produce a child who adopts extremist ideology and commits terrible crimes.  In almost all cases other family members are as mystified and horrified as their non-Moslem neighbours.

I would liken Islamist extremism to a parasite inhabiting a host, much as a the malaria parasite inhabits the mosquito population.  We target the innocent mosquitoes because they bring the parasite to us.  Non-Moslems must avoid targeting the whole Islamic community because it harbours the parasite of extremism.  The war against extremism must be waged together.

 

Terrorism in Sydney

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15 December 2014

The big news in Australia today is the taking of hostages in a Sydney café, apparently by Islamists.  We are all shocked of course, but no-one should be surprised.  We are at war.  We send ’planes to bomb IS positions in Iraq.  We should expect them to do all they can to frighten us and harm us.  We are their enemies.

They despise our democracy – in their eyes a weak man-made system that must ultimately crumble before their own, which is simply to follow the will of God.  They hope that our democracy will deliver our surrender.  After all, we are soft and godless and have no stomach for the fight.  We will tell our leaders, “Don’t get involved, don’t spend our money, leave us alone to shop and drink coffee.  Yes, yes, they are evil, but they are someone else’s problem.”

I don’t have a copy of the book ‘Tales of the South Pacific’ to hand, but there’s a passage towards the end in which James Michener extols the strength and courage of free people who choose to resist tyranny.  I’m paraphrasing b ut that’s the gist.  I hope the same might be said of us when the history of our own present struggle is written.

Terrorism

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People use words loosely sometimes and ‘terrorism’ has been used more loosely than most. Terrorism is a tactic, widely used by combatants of all stripes. It is the deliberate commission of atrocities for the purpose of immobilising one’s enemy, or making him less effective, through fear. It has also been called ‘shock and awe’ which sounds much better.

IS (or ISIS, ISIL, DAESH*) has certainly employed terrorism to cow the populations of the land it has invaded, and to discourage armed opposition from Iraq and Turkey. But the beheadings that have become an IS trademark are not acts of terrorism. They are designed not to cow but to outrage and provoke the people and governments of the countries whose citizens they are targeting. They want us to put those much talked-of boots on the ground.

Why? They are confident that they can beat us, either because they have Allah’s backing or because they believe (with some reason) that we will grow tired of the game before they do, yielding a victory that will confirm their dominance and force global acceptance of their caliphate.

The most superstitious among their followers may also seek martyrdom and the rewards they have been promised. What better martyrdom than at the hands of a well-armed western infidel?

What do you think? Should the term ‘terrorism’ be applied to the firing of rockets from the Gaza Strip, or to the retaliatory attacks of the Israeli Government? Perhaps these too are designed to provoke rather than to intimidate. And what about Boko Haram, Al-Shabab, the Lord’s Resistance Army… are they trying to induce compliance through fear? Or are they just psychopaths who enjoy what they do?

There is much more to say about this subject. Please let me know your views.

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* For an explanation of the acronym DAESH I recommend http://pietervanostaeyen.wordpress.com.